Showing posts with label Face Veil. Show all posts
Showing posts with label Face Veil. Show all posts
11.28.2009
Question of hijab. Supression or Liberation: An article feat video
"Why do Muslim women have to cover their heads?" This question is one which is asked by Muslim and non-Muslim alike. For many women it is the truest test of being a Muslim.
The answer to the question is very simple - Muslim women observe HIJAB (covering the head and the body) because Allah has told them to do so.
"O Prophet, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known (to be Muslims) and not annoyed..." [Noble Quran 33:59]
Other secondary reasons include the requirement for modesty in both men and women. Both will then be evaluated for intelligence and skills instead of looks and sexuality. An Iranian school girl is quoted as saying, "We want to stop men from treating us like sex objects, as they have always done. We want them to ignore our appearance and to be attentive to our personalities and mind. We want them to take us seriously and treat us as equals and not just chase us around for our bodies and physical looks." A Muslim woman who covers her head is making a statement about her identity. Anyone who sees her will know that she is a Muslim and has a good moral character. Many Muslim women who cover are filled with dignity and self esteem; they are pleased to be identified as a Muslim woman. As a chaste, modest, pure woman, she does not want her sexuality to enter into interactions with men in the smallest degree. A woman who covers herself is concealing her sexuality but allowing her femininity to be brought out.
The question of Hijab for Muslim women has been a controversy for centuries and will probably continue for many more. Some learned people do not consider the subject open to discussion and consider that covering the face is required, while a majority are of the opinion that it is not required. A middle line position is taken by some who claim that the instructions are vague and open to individual discretion depending on the situation. The wives of the Prophet (peace and blessings be upon him) were required to cover their faces so that men would not think of them in sexual terms since they were the "Mothers of the Believers," but this requirement was not extended to other women.
The word "Hijab" comes from the Arabic word "hajaba" meaning to hide from view or conceal. In the present time, the context of Hijab is the modest covering of a Muslim woman. The question now is what is the extent of the covering? The Quran says:
"Say to the believing man that they should lower their gaze and guard their modesty; that will make for greater purity for them; and Allah is well acquainted with all that they do. And say to the believing women that they should lower their gaze and guard their modesty; and that they should not display their beauty and ornaments except what must ordinarily appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands..." [Noble Quran 24:30-31]
These verses from the Quran contain two main injunctions:
A woman should not show her beauty or adornments except what appears by uncontrolled factors such as the wind blowing her clothes, and
the head covers should be drawn so as to cover the hair, the neck and the bosom.
Islam has no fixed standard as to the style of dress or type of clothing that Muslims must wear. However, some requirements must be met. The first of these requirements is the parts of the body which must be covered. Islam has two sources for guidance and rulings: first, the Quran, the revealed word of Allah and secondly, the Hadith or the traditions of the Prophet Muhammad (peace and blessings be upon him) who was chosen by Allah to be the role model for mankind. The following is a Tradition of the Prophet:
"Ayshah reported that Asma' the daughter of Abu Bakr came to the Messenger of Allah (peace and blessings be upon him) while wearing thin clothing. He approached her and said: 'O Asma'! When a girl reaches the menstrual age, it is not properthat anything should remain exposed except this and this. He pointed to theface and hands." [Abu Dawud]
The second requirement is looseness. The clothing must be loose enough so as not to describe the shape of the woman's body. One desirable way to hide the shape of the body is to wear a cloak over other clothes. However, if the clothing is loose enough, an outer garment is not necessary. Thickness is the third requirement. The clothing must be thick enough so as not to show the color of the skin it covers or the shape of the body. The Prophet Muhammad (peace and blessings be upon him) stated that in later generations of his Ummah there would be
"women who would be dressed but naked and on top of their heads (what looks like) camel humps. Curse them for they are truly cursed." [Muslim]
Another requirement is an over-all dignified appearance. The clothing should not attract men's attention to the woman. It should not be shiny and flashy so that everyone notices the dress and the woman. In addition there are other requirements:
Women must not dress so as to appear as men.
"Ibn Abbas narrated: 'The Prophet (peace and blessings be upon him) cursed the men who appear like women and the women who appear like men.'" [Bukhari]
Women should not dress in a way similar to the unbelievers.
The clothing should be modest, not excessively fancy and also not excessively ragged to gain others admiration or sympathy.
Often forgotten is the fact that modern Western dress is a new invention. Looking at the clothing of women as recently as seventy years ago, we see clothing similar to Hijab. These active and hard-working women of the West were not inhibited by their clothing which consisted of long, full dresses and various types of head covering. Muslim women who wear Hijab do not find it impractical or interfering with their activities in all levels and walks of life. Hijab is not merely a covering dress but more importantly, it is behavior, manners, speech and appearance in public. Dress is only one facet of the total being. The basic requirement of the Muslim woman's dress apply to the Muslim man's clothing with the difference being mainly in degree. Modesty requires that the area between the navel and the knee be covered in front of all people except the wife. The clothing of men should not be like the dress of women, nor should it be tight or provocative. A Muslim should dress to show his identity as a Muslim. Men are not allowed to wear gold or silk. However, both are allowed for women.
For both men and women, clothing requirements are not meant to be a restriction but rather a way in which society will function in a proper, Islamic manner.
III&E Brochure Series
(Published by The Institute of Islamic Information and Education (III&E) and reproduced in electronic form by Islamic Academy for Scientific Research with permission)
11.02.2009
Battle Over Face Veil In Egypt
CAIRO (Reuters) – Rokaya Mohamed, an elementary school teacher, would rather die than take off her face veil, or niqab, thrusting her to the forefront of a battle by government-backed clerics to limit Islamism in Egypt.
Egypt's state-run religious establishment wants teachers like Mohamed to remove their veils in front of female students, sparking a backlash by Islamists who say women should be able to choose to cover their faces in line with their Islamic faith.
"I have put on the niqab because it is a Sunna (a tradition of the Muslim prophet Muhammad). It is something that brings me closer to religion and closer to the wives of the Prophet who used to wear it," she said.
"I know what makes God and his prophet love me, and no sheikh is going to convince me otherwise. I would rather die than take it off, even inside class," she added.
Egypt, the birthplace of al Qaeda's second-in-command Ayman al-Zawahri, fought a low-level Islamist insurgency in the 1990s, has faced sporadic militant attacks targeting tourists since then, and is keen to quell Islamist opposition ahead of parliamentary elections next year and a 2011 presidential vote.
The spread of the niqab, associated with the strictest interpretations of Islam, is a potent reminder to the government of the political threat posed by any Islamist resurgence emanating from the Gulf, where many young Egyptians go to work.
Controversy over the niqab flared last month after the state-appointed head of Egypt's al-Azhar mosque asked a young student to remove her face veil during a visit to her school.
Grand Sheikh of al-Azhar Mohamed Sayed Tantawi later issued a religious edict or fatwa barring women and girls from wearing the niqab in all-girl Azhari schools, saying there was no reason for girls to cover their faces amongst themselves.
An Azhari research center later backed the ruling, saying the face veil should be removed when a girl is in an all-female class with women teachers, in all-female exam rooms, and in all-female dormitories.
Egyptian state-run media have also called for women to show their faces, citing the "damaging" effects of niqab on society.
GULF INFLUENCE
While a majority of Egyptian women and girls consider it an Islamic religious obligation to cover their hair and neck with a scarf, few Muslim scholars say the full face veil is mandatory.
Yet growing numbers of Egyptian women are abandoning the simple headscarf in favor of the niqab, analysts say, reflecting the growing sway of strict Saudi-based Wahhabi ideology on an already conservative and Islamized society.
"It increased mainly because of the major influence from the Gulf. This habit is not from the heart of Egyptian society. It is imported from the Gulf," political analyst Hala Mustafa said.
"(Extremism) has been increasing in Egyptian society for the past 30 years and therefore Egyptians are accepting more extremism and becoming more closed off," she said.
Egypt, unlike other Muslim states Saudi Arabia and Iran, does not require women to cover their heads with a scarf. But the millions of Egyptians who have lived or worked in Gulf states such as Saudi Arabia are believed to be a source for the spread of Wahhabi ideology.
Just 30 years ago, women attended Egypt's flagship Cairo University wearing miniskirts and sleeveless tops. They strolled along the beaches of Alexandria in skimpy swimsuits at a time when society was seemingly more liberal and tolerant.
Analysts say the headscarf, or hijab, was seen as a status indicator and was prevalent among lower-income classes. Women from upper and middle classes rarely veiled at a young age and those who did usually followed fashionable interpretations of hijab. The niqab was uncommon at that time.
NIQAB MORE PREVALENT
But the niqab has become more prevalent. Women in flowing black robes are a common sight strolling through Egypt's fanciest shopping malls and five-star hotels, as well as in shanties.
Analysts say challenging the stricter interpretations of Islam could be a long journey that requires, in particular, introducing reforms on an educational system that has allowed women in niqab to teach small children.
"These decisions have to be accompanied with ideological procedures and requires challenging the ideology so there will be moderate ideology," Mustafa said.
Egyptian courts have a history of ruling in favor of women wearing niqab inside universities. In 2007, a court ruled that the American University in Cairo, seen as a bastion of Western liberal education in Egypt, was wrong to bar a female scholar who wears niqab from using its facilities. The court cited personal and religious freedom as grounds for its ruling.
Ordinary Egyptians on the streets of Cairo have conflicting feelings regarding the niqab. Some say it should be banned on security grounds because it can be used by criminals to disguise themselves and escape police searches.
Others hail it as the right way to fulfill religious duties or as the best way to protect women from sexual harassment, although a recent study showed veiling had little effect on harassment rates in Egypt.
"When a man cannot see a woman, then what is he going to harass her for? Nothing," said Abu Donya, a taxi driver, whose views are shared by many Egyptians. "So imagine if all women wear niqab, things would be better," he said.
(Editing by Dominic Evans)
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Egypt's state-run religious establishment wants teachers like Mohamed to remove their veils in front of female students, sparking a backlash by Islamists who say women should be able to choose to cover their faces in line with their Islamic faith.
"I have put on the niqab because it is a Sunna (a tradition of the Muslim prophet Muhammad). It is something that brings me closer to religion and closer to the wives of the Prophet who used to wear it," she said.
"I know what makes God and his prophet love me, and no sheikh is going to convince me otherwise. I would rather die than take it off, even inside class," she added.
Egypt, the birthplace of al Qaeda's second-in-command Ayman al-Zawahri, fought a low-level Islamist insurgency in the 1990s, has faced sporadic militant attacks targeting tourists since then, and is keen to quell Islamist opposition ahead of parliamentary elections next year and a 2011 presidential vote.
The spread of the niqab, associated with the strictest interpretations of Islam, is a potent reminder to the government of the political threat posed by any Islamist resurgence emanating from the Gulf, where many young Egyptians go to work.
Controversy over the niqab flared last month after the state-appointed head of Egypt's al-Azhar mosque asked a young student to remove her face veil during a visit to her school.
Grand Sheikh of al-Azhar Mohamed Sayed Tantawi later issued a religious edict or fatwa barring women and girls from wearing the niqab in all-girl Azhari schools, saying there was no reason for girls to cover their faces amongst themselves.
An Azhari research center later backed the ruling, saying the face veil should be removed when a girl is in an all-female class with women teachers, in all-female exam rooms, and in all-female dormitories.
Egyptian state-run media have also called for women to show their faces, citing the "damaging" effects of niqab on society.
GULF INFLUENCE
While a majority of Egyptian women and girls consider it an Islamic religious obligation to cover their hair and neck with a scarf, few Muslim scholars say the full face veil is mandatory.
Yet growing numbers of Egyptian women are abandoning the simple headscarf in favor of the niqab, analysts say, reflecting the growing sway of strict Saudi-based Wahhabi ideology on an already conservative and Islamized society.
"It increased mainly because of the major influence from the Gulf. This habit is not from the heart of Egyptian society. It is imported from the Gulf," political analyst Hala Mustafa said.
"(Extremism) has been increasing in Egyptian society for the past 30 years and therefore Egyptians are accepting more extremism and becoming more closed off," she said.
Egypt, unlike other Muslim states Saudi Arabia and Iran, does not require women to cover their heads with a scarf. But the millions of Egyptians who have lived or worked in Gulf states such as Saudi Arabia are believed to be a source for the spread of Wahhabi ideology.
Just 30 years ago, women attended Egypt's flagship Cairo University wearing miniskirts and sleeveless tops. They strolled along the beaches of Alexandria in skimpy swimsuits at a time when society was seemingly more liberal and tolerant.
Analysts say the headscarf, or hijab, was seen as a status indicator and was prevalent among lower-income classes. Women from upper and middle classes rarely veiled at a young age and those who did usually followed fashionable interpretations of hijab. The niqab was uncommon at that time.
NIQAB MORE PREVALENT
But the niqab has become more prevalent. Women in flowing black robes are a common sight strolling through Egypt's fanciest shopping malls and five-star hotels, as well as in shanties.
Analysts say challenging the stricter interpretations of Islam could be a long journey that requires, in particular, introducing reforms on an educational system that has allowed women in niqab to teach small children.
"These decisions have to be accompanied with ideological procedures and requires challenging the ideology so there will be moderate ideology," Mustafa said.
Egyptian courts have a history of ruling in favor of women wearing niqab inside universities. In 2007, a court ruled that the American University in Cairo, seen as a bastion of Western liberal education in Egypt, was wrong to bar a female scholar who wears niqab from using its facilities. The court cited personal and religious freedom as grounds for its ruling.
Ordinary Egyptians on the streets of Cairo have conflicting feelings regarding the niqab. Some say it should be banned on security grounds because it can be used by criminals to disguise themselves and escape police searches.
Others hail it as the right way to fulfill religious duties or as the best way to protect women from sexual harassment, although a recent study showed veiling had little effect on harassment rates in Egypt.
"When a man cannot see a woman, then what is he going to harass her for? Nothing," said Abu Donya, a taxi driver, whose views are shared by many Egyptians. "So imagine if all women wear niqab, things would be better," he said.
(Editing by Dominic Evans)
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